Quality In Terms of Loss to Society
Last week I attended a meeting of the Agile New England chapter (“Agile Reality -- the QA Stories,” with Johnny Scarborough), where the speaker introduced us to Taguchi’s definition* of “quality” as “the loss imposed on society after the product is delivered.” This caught my attention.
Most of us have a somewhat vague notion of quality. We consider one thing to have a “high quality” or another to have “low quality,” and if asked what we meant by that, we would go on to cite certain attributes that we like, or experiences that left us unhappy. We may be talking about a work of art, or an experience with a car dealership, or a piece of electronic equipment such as a GPS or smart phone.
What I like about the definition is that it gives me something concrete to measure quality with. (Yes, I am an engineer by nature.) Or if not to measure, at least to estimate. Using this definition helps a quality assurance engineer decide how important a particular defect is: How likely is it to have a negative impact on my own customers, or on their customers, and so on?
You will already have noticed that Taguchi’s definition is negative, whereas we usually think of quality as something positive. Strictly speaking, Taguchi was actually defining a “quality loss function” and talking about the “losses resulting from lack of quality.” Extending Taguchi’s notion in the other direction, we can also talk about a higher quality product as being one that adds something to society that wasn’t there before. For deciding on quality enhancements in engineering, I can ask myself, “Is there a way that I can make my product even more useful or even easier to use?”
I am writing this on the 200th anniversary of the birth of Charles Dickens. Most people consider Dickens’s works to be of high quality. For me, that high quality consists not only in the direct pleasure we derive from reading his works but also in the long term positive effects they have had on society through raising our awareness of poverty, greed, hypocrisy, or on the other hand, of repentance, kindness, and so on.
On a more mundane level, I was trying last Saturday to update one of my Quicken accounts, and because I backed out a transaction and reentered it in a different form, Quicken got confused about how many shares I still had of a particular stock. I spent about 45 minutes trying to do and redo, before I finally looked up the problem on the web. The solution was simple, if somewhat arcane: Click on the date field of any transaction in the account and then type “control-z”. It worked. (“Any sufficiently advanced technology is indistinguishable from magic” -- Arthur Clarke).
Clearly, there was a defect in quality -- a loss -- that allowed things to get screwed up in the first place. That loss, in my case, was a 45-minute waste of time. But on the positive side, there was an easily available solution, provided you know how to search the web. If there had not been, the loss to me would have been much greater.
So, at least for engineering, Taguchi’s definition gives a helpful way of estimating quality. For art and literature, it’s a little more abstract, but still worth thinking about.
*The actual wording describes a Quality Loss Function as “The loss that a product imposes on society from the moment that the product is prepared for delivery, including its flaws, harmful effects, pollution, operational and maintenance costs.” (Taguchi, G. Wu, Y., Chowdhury, S. Taguchi's Quality Engineering Handbook. New Jersey, John Wiley, 2004.)


